In the early arabic literature, women were often portrayed as nymphomaniac and sex-crazed. The wise woman, “the Debauchee,” answered questions with the phrase “between her thighs.” The story of Aisha al-mughanniya and Hubba al-madaniya illustrates the alleged insatiability of women. However, if the Arabs had been a little more lenient, they would have been able to control their women’s bodies more.
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As a Canadian-Egyptian immunologist and award-winning journalist, Shereen El Feki has spent the last five years taking temperatures in bedrooms throughout the Arab world. The Arab world consists of 22 countries and approximately 350 million people, and the only way to get married is through a state-registered or family-approved wedding. Anything else is haram. In Egypt, gynecologists are not allowed to touch their patients, and a female doctor can be beaten up while having sex.
In the Arab world, homosexuality is illegal in many areas, and some men are able to engage in sex with non-Muslims. In Saudi Arabia, for example, homosexuality is illegal in the country. But there are other forms of sex in the Arab world, and this industry is booming. However, it remains taboo to talk about sex in the Arab world, as it is considered unhygienic by the local community.
Despite the slacktivists, the Moroccan Kiss-In is a good example of this. Despite the fact that thousands of people expressed an intention to attend, only twelve actually attended. This shows that double standards seem to be the norm in the Arab world. However, this has not stopped the Moroccan kiss-in from going ahead. And there have been more protests since then. However, many people still fear the implications of slacktivist activity.
This article frames the history of Arab anticolonialism as a history of sex and gender. By doing so, it revises the assumption that the heterosexual body enters politics as a site of control and regulation. The Europeans justified colonialism in the Arab East by claiming that Arabs resembled children. But some Arab writers rejected these European temporal assumptions, figuring out childrearing as a form of temporal engineering.
Tunisia is another country in the Arab world to take steps to educate children about sexuality. In late 2019, the country launched a pilot program for sex education. The program has been integrated into the curriculum of Tunisian public schools. As of now, there are no plans to ban the program or to stop it entirely. But the initiative does not stop there. It’s important to note that Tunisia has a secular climate and a reverence for science.
People from countries where sexuality is taboo are more likely to suffer from sex addiction. The Middle East is a culture that represses sexual freedom, and it is often difficult to admit that you’re suffering from a sexual addiction in a society with such strong social and cultural taboos. And the Middle East has no shortage of such countries. But sex addiction is not uncommon in the Arab world. It may be a sign of deeper problems.
Although there are many issues surrounding Arab sex, the first Arabic-language film to air on Netflix is causing controversy on and off camera. It contains depictions of alcohol use, adultery, and infidelity. Moreover, it contains depictions of sexual behavior that may not be acceptable in most Arab countries. Although the controversy around the film’s content remains unresolved, there are some positive developments. The first Arab sex film to hit the international market is Netflix’s Kalam Kabir.
In addition to the scandal of a Tunisian politician accused of masturbation, many women in the Arab world have also raised issues regarding sexual freedom. The case has been referred to as the #MeToo movement in Tunisia. The political leader, Zouheir Makhlouf, has denied the allegations and said he was merely trying to urinate into a bottle. Although he has parliamentary immunity, the case remains under investigation.
